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  • Orthodox Jewish men belonging the Bobov Hasidism during Morning Prayer inside a Stamford Hill synagogue. Communal praying in a minyan (quorum) is preferred by men who wear a Tallit (prayer shawl) and a Tefillin (a box containing strips of parchment inscribed with 4 passages of the Torah) on their heads with the leather straps around their arm and hand.
    07-bobov_4605.jpg
  • Orthodox Jewish men belonging the Bobov Hasidism during morning prayer inside a Stamford Hill synagogue. Communal praying in a minyan (quorum) is preferred by men who wear a Tallit (prayer shawl) and a Tefiillin (a box containing strips of parchment inscribed with 4 passages of the Torah) on their heads with the leather straps around their arm and hand.
    07-bobov_4583.jpg
  • The Grand Rebbe of the Bobov Hasidic movement from New York Mordechai Dovid Unger (centre) attaches a mezuzah (a prayer scroll) to the main doorway of a brand new Bobov Synagogue in Lampard Grove, Stamford Hill, London.
    07-bobov_4705.jpg
  • Orthodox Jewish schoolboys from the Bobov School enjoy an ice cream while watching their Lag B’Omer bonfire being put out by local fire fighters after it became out of control. Lag B’Omer is the holiday celebrating the thirty-third day of the (counting of the) Omer. Jews celebrate it as the day when the plague that killed 24,000 people ended in the holy land (according to the Babylonian Talmud). Other sources say the plague was actually the Roman occupation and the 24,000 people died in the second Jewish – Roman war  (Bar Kokhba revolt of the first century).  Bonfires (used as signals in wartime) are symbolically lit to commemorate the holiday of Lag’B’Omer.
    06-fire_8309.jpg
  • Orthodox Jewish school boys from the Bobov school watching the Lag B’Omer bonfire in the school playground. Lag B’Omer is the holiday celebrating the thirty-third day of the (counting of the) Omer. Jews celebrate it as the day when the plague that killed 24,000 people ended in the holy land (according to the Babylonian Talmud). Other sources say the plague was actually the Roman occupation and the 24,000 people died in the second Jewish – Roman war  (Bar Kokhba revolt of the first century).  Bonfires (used as signals in wartime) are symbolically lit to commemorate the holiday of Lag’B’Omer.
    04-hill_1070.jpg
  • Orthodox Jewish schoolboys from the Bobov school celebrate Lag B’Omer with a bonfire in the school playground. Lag B’Omer is the holiday celebrating the thirty-third day of the (counting of the) Omer. Jews celebrate it as the day when the plague that killed 24,000 people ended in the holy land (according to the Babylonian Talmud). Other sources say the plague was actually the Roman occupation and the 24,000 people died in the second Jewish – Roman war  (Bar Kokhba revolt of the first century).  Bonfires (used as signals in wartime) are symbolically lit to commemorate the holiday of Lag’B’Omer.
    04-fire_1066.jpg
  • Orthodox Jewish schoolboys from the Bobov School watch their Lag B’Omer bonfire in the school playground. Lag B’Omer is the holiday celebrating the thirty-third day of the (counting of the) Omer. Jews celebrate it as the day when the plague that killed 24,000 people ended in the holy land (according to the Babylonian Talmud). Other sources say the plague was actually the Roman occupation and the 24,000 people died in the second Jewish – Roman war  (Bar Kokhba revolt of the first century).  Bonfires (used as signals in wartime) are symbolically lit to commemorate the holiday of Lag’B’Omer.
    06-fire_1212.jpg
  • An Orthodox Jewish man with the help of a pupil, from the Bobov School, light a torch. The torch will be used to set alight the Lag B’Omer bonfire in the school playground.  Lag B’Omer is the holiday celebrating the thirty-third day of the (counting of the) Omer. Jews celebrate it as the day when the plague that killed 24,000 people ended in the holy land (according to the Babylonian Talmud). Other sources say the plague was actually the Roman occupation and the 24,000 people died in the second Jewish – Roman war  (Bar Kokhba revolt of the first century).  Bonfires (used as signals in wartime) are symbolically lit to commemorate the holiday of Lag’B’Omer.
    06-ojc_1128.jpg
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