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  • A home made charcoal making system in Stone Town, Zanzibar. When a tree is felled to make charcoal it is chopped up and set light to then buried under soil and palm leaves and left to smoulder for several days. The wood burns at high temperatures which pyrolyzes the wood. The making and use of charcoal contributes to deforestation and air pollution. It is an affordable fuel used for cooking across Africa.
    Tanzania-Zanzibar-Charcoal-Making-96...jpg
  • A home made charcoal making system in Stone Town, Zanzibar. When a tree is felled to make charcoal it is chopped up and set light to then buried under soil and palm leaves and left to smoulder for several days. The wood burns at high temperatures which pyrolyzes the wood. The making and use of charcoal contributes to deforestation and air pollution. It is an affordable fuel used for cooking across Africa.
    Tanzania-Zanzibar-Charcoal-Making-96...jpg
  • A home made charcoal making system in Stone Town, Zanzibar. When a tree is felled to make charcoal it is chopped up and set light to then buried under soil and palm leaves and left to smoulder for several days. The wood burns at high temperatures which pyrolyzes the wood. The making and use of charcoal contributes to deforestation and air pollution. It is an affordable fuel used for cooking across Africa.
    Tanzania-Zanzibar-Charcoal-Making-95...jpg
  • A home made charcoal making system in Stone Town, Zanzibar. When a tree is felled to make charcoal it is chopped up and set light to then buried under soil and palm leaves and left to smoulder for several days. The wood burns at high temperatures which pyrolyzes the wood. The making and use of charcoal contributes to deforestation and air pollution. It is an affordable fuel used for cooking across Africa.
    Tanzania-Zanzibar-Charcoal-Making-96...jpg
  • A homeless person in a sleeping bag lies on the grass next to the statue of Scottish poet Robert Burns at the green park space on the Thames Embankment known as Savoy Place, on 4th May 2017, in London, England.
    statue_homeless-03-04-05-2017.jpg
  • A homeless person in a sleeping bag lies on the grass next to the statue of Scottish poet Robert Burns at the green park space on the Thames Embankment known as Savoy Place, on 4th May 2017, in London, England.
    statue_homeless-01-04-05-2017.jpg
  • Graffiti on a wall in the area of Plaka reads Athens Burns. Plaka is the old historical neighborhood of Athens, clustered around the northern and eastern slopes of the Acropolis, and incorporating labyrinthine streets and neoclassical architecture. Plaka is built on top of the residential areas of the ancient town of Athens. It is known as the 'Neighbourhood of the Gods' due to its proximity to the Acropolis and its many archaeological sites. Visitors to Athens can't help but notice the amount of graffiti in the city. Any surface that can be sprayed upon is covered with a maddening number of signatures and designs. Beautifully restored neo-classic houses from the late 19th Century usually have a few days or weeks before they are covered in graffiti and owners find themselves in a war that they eventually lose and surrender to the kids. Graffiti in Athens is as old as the city itself. In ancient times graffiti was carved into buildings, in fact the word comes from the Greek graphi which means to write. The most disturbing aspect of the graffiti besides the volume of it, is the way some of the kids whose artistic ability begins and ends with their names (tags), have defaced some of the real works of art. Athens is the capital and largest city of Greece. It dominates the Attica periphery and is one of the world's oldest cities, as its recorded history spans around 3,400 years. Classical Athens was a powerful city-state. A centre for the arts, learning and philosophy.
    20110920graffiti plaka athensH.jpg
  • Graffiti on a wall in the area of Plaka reads Athens Burns. Plaka is the old historical neighborhood of Athens, clustered around the northern and eastern slopes of the Acropolis, and incorporating labyrinthine streets and neoclassical architecture. Plaka is built on top of the residential areas of the ancient town of Athens. It is known as the 'Neighbourhood of the Gods' due to its proximity to the Acropolis and its many archaeological sites. Visitors to Athens can't help but notice the amount of graffiti in the city. Any surface that can be sprayed upon is covered with a maddening number of signatures and designs. Beautifully restored neo-classic houses from the late 19th Century usually have a few days or weeks before they are covered in graffiti and owners find themselves in a war that they eventually lose and surrender to the kids. Graffiti in Athens is as old as the city itself. In ancient times graffiti was carved into buildings, in fact the word comes from the Greek graphi which means to write. The most disturbing aspect of the graffiti besides the volume of it, is the way some of the kids whose artistic ability begins and ends with their names (tags), have defaced some of the real works of art. Athens is the capital and largest city of Greece. It dominates the Attica periphery and is one of the world's oldest cities, as its recorded history spans around 3,400 years. Classical Athens was a powerful city-state. A centre for the arts, learning and philosophy.
    20110920graffiti plaka athensG.jpg
  • City of London (corporation) anti-butts litter campaign with burn holes from stubbed out cigarettes. The campaign encourages smokers to bin their butts and help clean up London's Square Mile. The City of London Corporation, in partnership with Keep Britain Tidy, launched the initiative aimed at reducing the number of cigarette butts littering the City’s streets. ‘It’s no small problem…’ is designed to illustrate to smokers that, although each cigarette butt is small, in total more than SIX MILLION BUTTS are dropped each year the City contributing significantly to the £3.8million bill to clean its streets every year.
    smoking_campaign03-17-10-2014_1.jpg
  • City of London (corporation) anti-butts litter campaign with burn holes from stubbed out cigarettes. The campaign encourages smokers to bin their butts and help clean up London's Square Mile. The City of London Corporation, in partnership with Keep Britain Tidy, launched the initiative aimed at reducing the number of cigarette butts littering the City’s streets. ‘It’s no small problem…’ is designed to illustrate to smokers that, although each cigarette butt is small, in total more than SIX MILLION BUTTS are dropped each year the City contributing significantly to the £3.8million bill to clean its streets every year.
    smoking_campaign02-17-10-2014_1.jpg
  • Waves break through the natural arch of a large rock formation at beach on Pacific ocean coast near Big Sur with sun shining through
    _F3A9802_1.jpg
  • On the 3rd birthday of an Orthodox Jewish boy he has his first ever hair cut in a ceremony called an Upsherin, leaving his peyos (sideburns) to grow. This symbolic ceremony sees the baby turn into a boy, he begins to learn the alpha bet and Torah. Wrapped in his brand new Tallit (prayer shawl) hid mother carries him with his family to his brand new school.
    04-Upsherin_3756.jpg
  • On the 3rd birthday of an Orthodox Jewish boy he has his first ever hair cut in a ceremony called an Upsherin leaving his peyos (sideburns) to grow. Passing a mirror in his hallway this is the first moment he ever sees himself with short hair and a kippah on his head. A kippah is said to be ‘A blessing on the head’ and is perhaps the most instantly identifiable mark of a Jew. He will now begin to learn the Torah.
    04-Upsherin_3675.jpg
  • On the 3rd birthday of a Orthodox Jewish boy he has his first ever hair cut leaving his peyos (sideburns) to grow. His Grandfather then places a kippah on his head for the first ever time. A kippah is said to be ‘A blessing on the head’ and is perhaps the most instantly identifiable mark of a Jew. With both his Grandfathers either side he now begins to learn the Alpha bet so he can read the Torah.
    04-Upsherin_3650.jpg
  • In Stamford Hill, London, United Kingdom, on the 3rd birthday of a Orthodox Jewish boy he has his first ever hair cut leaving his peyos (sideburns) to grow. His Grandfather then places a kippah on his head for the first ever time. A kippah is said to be ‘A blessing on the head’ and is perhaps the most instantly identifiable mark of a Jew. He will now begin to learn the Torah.
    04-Upsherin_3626.jpg
  • In Stamford Hill, London, United Kingdom on the 3rd birthday of a Orthodox Jewish boy he has his first ever hair cut leaving his peyos (sideburns) to grow. Here his father carefully shaves his head watched closely by his family. He will now begin to learn the Torah.
    04-Upsherin_3596.jpg
  • In Stamford Hill, London, United Kingdom on the 3rd birthday of a Orthodox Jewish boy he has his first ever hair cut leaving his peyos (sideburns) to grow. Here his father carefully shaves his head watched closely by his extended family. He will now begin to learn the Torah.
    04-Upsherin_3579.jpg
  • In Stamford Hill, London, United Kingdom on the 3rd birthday of a Orthodox Jewish boy he has his first ever hair cut leaving his peyos (sideburns) to grow. Here his Grandfather cuts the main part of his hair away watched closely by the boy, his father and family. He will now begin to learn the Torah.
    04-Upsherin_3473.jpg
  • Incense burns in the courtyard of the <br />
Thien Hau Pagoda, Ho Chi Minh City (formerly Saigon), Vietnam
    SFE_080220_0009.jpg
  • A Libyan exile burns a picture of dictator Colonel Gaddafi during protests opposite London Libyan embassy during the country’s 2011 uprising. Holding up the picture of the man blamed for atrocities and for a 42-year history of oppression to his people, the flames lick around the paper, ready to engulf his image. In the background we see the pre-revolutionary flag that Libyans have adopted as their new flag after Gaddafi’s downfall.
    libyan_protests20-25-02-2011.jpg
  • On the first day of Passover Rabbi Gluck burns his homets and the tools used to collect the homets in a garden fire. While burning these items he recites a prayer.
    05-homets_8361.jpg
  • An elderly man burns confidential personal data and accounts paperwork on his land in rural woodland, on 30th July 2017, in Wrington, North Somerset, England.
    data_bonfire-13-29-07-2017.jpg
  • An elderly man burns confidential personal data and accounts paperwork on his land in rural woodland, on 30th July 2017, in Wrington, North Somerset, England.
    data_bonfire-01-29-07-2017.jpg
  • An elderly man burns confidential personal data and accounts paperwork on his land in rural woodland, on 30th July 2017, in Wrington, North Somerset, England.
    data_bonfire-03-29-07-2017.jpg
  • North York Moors hill farmer, Tim Dunn, horn burns a Swaledale ewe, Breck House Farm, Bransdale, North Yorkshire, UK. Horn burning is used as a permanent way of marking the sheep as belonging to an individual farmer.
    04-13_1.jpg
  • A Porsche car burns fiercely outside the theatre where Will Russels Blood Brothers is showing, during the Poll Tax riot in the UK capital, on 31st March 1990, in St. Martins Lane, London, England. Angry crowds, demonstrating against Margaret Thatchers local authority tax, stormed the Whitehall area and then Londons West End, setting fire to a construction site and cars, looting stores up Charing Cross Road and St Martins Lane. The anti-poll tax rally in central London erupted into the worst riots seen in the city for a century. Forty-five police officers were among the 113 people injured as well as 20 police horses. 340 people were arrested.
    poll_tax_riot02-31-03-1990.jpg
  • A Porsche car burns fiercely outside the theatre where Will Russels Blood Brothers is showing, during the Poll Tax riot in the UK capital, on 31st March 1990, in St. Martins Lane, London, England. Angry crowds, demonstrating against Margaret Thatchers local authority tax, stormed the Whitehall area and then Londons West End, setting fire to a construction site and cars, looting stores up Charing Cross Road and St Martins Lane. The anti-poll tax rally in central London erupted into the worst riots seen in the city for a century. Forty-five police officers were among the 113 people injured as well as 20 police horses. 340 people were arrested.
    poll_tax_riot01-31-03-1990.jpg
  • Slash and burn landscape in the Phunoi ethnic minority village of Sinesai, Phongsaly province, Lao PDR. Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016641cc_1.jpg
  • Fallow fields, slash and burn landscape, Luang Prabang province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. To rebuild the soil fertility after growing crops on a shifting cultivation plot, farmers ‘abandon’ that plot and allow vegetation to regrow for a number of years.  This is called the ‘fallow period’.  In the meantime, they grow crops on other new plots. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    20-07_1_1.jpg
  • Fallow fields, slash and burn landscape, Luang Prabang province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. To rebuild the soil fertility after growing crops on a shifting cultivation plot, farmers ‘abandon’ that plot and allow vegetation to regrow for a number of years.  This is called the ‘fallow period’.  In the meantime, they grow crops on other new plots. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    20-02_1_1.jpg
  • Brighton, UK. Friday 21st December 2012. The big burn. All of the lanterns are set on fire. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221burning the clocks burn_D_1.jpg
  • Brighton, UK. Friday 21st December 2012. The big burn. All of the lanterns are set on fire. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221burning the clocks burn_C_1.jpg
  • Brighton, UK. Friday 21st December 2012. The big burn. All of the lanterns are set on fire. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221burning the clocks burn_B_1.jpg
  • A Khmu ethnic minority man lights a fire to burn the dry vegetation on his upland field, Ban Non Boun Kang, Phongsaly province, Lao PDR. Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016996cc_1.jpg
  • A Phunoi ethnic minority subsistence farmer accompanied by her young son clears her land by slashing and burning to grow hill rice and coffee as a cash crop in Ban Sinesai; Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The practise is gradually being taken over by the planting of permanent cash crops such as coffee.
    A0016610cc_1.jpg
  • A Khmu ethnic minority man lights a fire to burn the dry vegetation on his field, Ban Non Boun Kang, Phongsaly province, Lao PDR. Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016985cc_1.jpg
  • A Phunoi ethnic minority subsistence farmer clears her land by slashing and burning to grow hill rice and coffee as a cash crop in Ban Sinesai; Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The practise is gradually being taken over by the planting of permanent cash crops such as coffee.
    A0016635cc_1.jpg
  • A recently harvested upland rice field, Ban Cha Wang, Phongsaly province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0019913cc_1.jpg
  • 'The Green Season', a swidden rice field almost ready for harvesting Phongsaly province, Lao PDR.  Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0019081cc_1.jpg
  • 'The Green Season', a swidden rice field almost ready for harvesting Phongsaly province, Lao PDR.  Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0019065cc_1.jpg
  • 'The Green Season', a swidden rice field almost ready for harvesting Phongsaly province, Lao PDR.  Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0019037cc_1.jpg
  • 'The Green Season', a swidden rice field almost ready for harvesting Phongsaly province, Lao PDR.  Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0019034cc_1.jpg
  • 'The Green Season', Phongsaly province, Lao PDR.  Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0019012cc_1.jpg
  • 'The Green Season', a swidden rice field almost ready for harvesting near the Ko Pala village of Honglerk, Phongsaly province, Lao PDR.  Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0018990cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016845cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016843cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016833cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016827cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016705cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016703cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016702cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016697cc_1.jpg
  • An Akha Oma woman from Ban Na Nam village eats sunflower seeds as a snack during a break from harvesting hill rice with a sickle. Upland rice is the main crop grown by Lao shifting cultivators but several other crops including sunflowers are often grown in smaller quantities in the same plot.  Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A_11338cc_1.jpg
  • An Akha Oma man from Ban Na Nam village harvests his hill rice. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A_11316cc_1.jpg
  • A partially harvested rice field, Ban Na Nam, Phongsaly Province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A_11304cc_1.jpg
  • An upland rice field in the 'green season', Vientiane Province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0011175cc_1.jpg
  • 'The Green Season', a swidden rice field almost ready for harvesting Phongsaly province, Lao PDR.  Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0019041cc_1.jpg
  • Slash and burn landscape, Phongsaly province, Lao PDR.  Swidden cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    A0016834cc_1.jpg
  • Two Khmu ethnic minority women planting rice seeds in an upland field. In slash and burn cultivation, the man (usually) walks round the land with a big stick making small indentations in the soil. The woman follows behind throwing from quite a height and with incredible precision, a handful of rice into the hole.  When it next rains the soil will wash into the hole and cover the rice.
    A0017040cc_1.jpg
  • Two Khmu ethnic minority women planting rice seeds in an upland field. In slash and burn cultivation, the man (usually) walks round the land with a big stick making small indentations in the soil. The woman follows behind throwing from quite a height and with incredible precision, a handful of rice into the hole.  When it next rains the soil will wash into the hole and cover the rice.
    A0017037cc_1.jpg
  • Two Khmu ethnic minority women planting rice seeds in an upland field. In slash and burn cultivation, the man (usually) walks round the land with a big stick making small indentations in the soil. The woman follows behind throwing from quite a height and with incredible precision, a handful of rice into the hole.  When it next rains the soil will wash into the hole and cover the rice.
    A0017036cc_1.jpg
  • Rice seeds planted in an upland rice field in the Khmu ethnic minority village of Ban Lad Kok, Luang Prabang province, Lao PDR. In slash and burn cultivation, the man walks around the land with a big stick making small indentations in the soil. The woman follows behind throwing from quite a height and with incredible precision, a handful of rice into the hole.  When it next rains the soil will wash into the hole and cover the rice.
    A0017080cc_1.jpg
  • A Khmu ethnic minority woman with a handful of rice seeds ready to plant in an upland field. In slash and burn cultivation, the man walks round the land with a big stick making small indentations in the soil. The woman follows behind throwing from quite a height and with incredible precision, a handful of rice into the hole.  When it next rains the soil will wash into the hole and cover the rice.
    A0017048cc_1.jpg
  • Brighton, UK. Friday 21st December 2012. On the beach the clock is prepared, and all the lanterns are piled high ready to burn. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221burning the clocks beach_H_1.jpg
  • Brighton, UK. Friday 21st December 2012. On the beach the clock is prepared, and all the lanterns are piled high ready to burn. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221burning the clocks beach_C_1.jpg
  • Brighton, UK. Friday 21st December 2012. On the beach the clock is prepared, and all the lanterns are piled high ready to burn. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221burning the clocks beach_B_1.jpg
  • A Hmong woman harvesting 'khao kam' (brown sticky rice) in the village of Ban Chalern, Phongsaly province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The remote and roadless village of Ban Chalern is situated along  Nam Ou river and will be relocated due to the construction of the Nam Ou Cascade Hydropower Project Dam 7.
    A0026236cc_1.jpg
  • Brighton, UK. Friday 21st December 2012. Theatre cast from the Rocky Horror Show join in with the festivities. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221rocky horror cast_C_1.jpg
  • An upland rice field after burning in remote Kayah State on 22nd March 2016 in Myanamr. Slash and burn or swidden cultivation consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser
    DSCF5899cc_1_1.jpg
  • A Hmong woman checking her rice whilst harvesting 'khao kam' (brown sticky rice) in the village of Ban Chalern, Phongsaly province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The remote and roadless village of Ban Chalern is situated along  Nam Ou river and will be relocated due to the construction of the Nam Ou Cascade Hydropower Project Dam 7.
    A0026352cc_1.jpg
  • A Hmong woman harvesting 'khao kam' (brown sticky rice) in the village of Ban Chalern, Phongsaly province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The remote and roadless village of Ban Chalern is situated along  Nam Ou river and will be relocated due to the construction of the Nam Ou Cascade Hydropower Project Dam 7.
    A0026340cc_1.jpg
  • A Hmong woman harvesting 'khao kam' (brown sticky rice) in the village of Ban Chalern, Phongsaly province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The remote and roadless village of Ban Chalern is situated along  Nam Ou river and will be relocated due to the construction of the Nam Ou Cascade Hydropower Project Dam 7.
    A0026317cc_1.jpg
  • A Hmong woman harvesting 'khao kam' (brown sticky rice) in the village of Ban Chalern, Phongsaly province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The remote and roadless village of Ban Chalern is situated along  Nam Ou river and will be relocated due to the construction of the Nam Ou Cascade Hydropower Project Dam 7.
    A0026229cc_1.jpg
  • A Hmong woman harvesting 'khao kam' (brown sticky rice) in the village of Ban Chalern, Phongsaly province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The remote and roadless village of Ban Chalern is situated along  Nam Ou river and will be relocated due to the construction of the Nam Ou Cascade Hydropower Project Dam 7.
    A0026228cc_1.jpg
  • Hmong women harvesting 'khao kam' (brown sticky rice) in the village of Ban Chalern, Phongsaly province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao PDR consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation. The remote and roadless village of Ban Chalern is situated along  Nam Ou river and will be relocated due to the construction of the Nam Ou Cascade Hydropower Project Dam 7.
    A0026218cc_1.jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • A Khmu woman stands in her upland rice field which is almost ready for harvesting, Ban Chaleunsouk, Luang Namtha Province, Lao PDR. Slash and burn cultivation or ‘hai’ in Lao consists of cutting the natural vegetation, leaving it to dry and then burning it for temporary cropping of the land, the ash acting as a natural fertiliser. Shifting cultivation practices, although remarkably sustainable and adapted to their environment in the past, have come under increasing stress in recent decades and are now starting to be a major problem in Lao PDR, causing widespread deforestation and watershed degradation.
    39-03_1_1.jpg
  • Brighton, UK. Friday 21st December 2012. Theatre cast from the Rocky Horror Show join in with the festivities. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221rocky horror cast_F_1.jpg
  • Brighton, UK. Friday 21st December 2012. Theatre cast from the Rocky Horror Show join in with the festivities. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221rocky horror cast_B_1.jpg
  • Brighton, UK. Friday 21st December 2012. Theatre cast from the Rocky Horror Show join in with the festivities. Burning the Clocks has been a Brighton tradition for almost two decades. This event takes place on the winter solstice, the shortest day of the year. A 2,000-strong parade winds its way through the streets and people pass their handmade paper and willow lanterns – filled symbolically with their hopes and dreams – into a blazing bonfire to “burn the clocks” and welcome in the new longer day.
    20121221rocky horror cast_A_1.jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
  • People come to pray and burn incense sticks at The Yonghe Temple, also known as the "Palace of Peace and Harmony Lama Temple", the "Yonghe Lamasery", or - popularly - the "Lama Temple" is a temple and monastery of the Geluk School of Tibetan Buddhism located in the northeastern part of Beijing, China. It is one of the largest and most important Tibetan Buddhist monasteries in the world. The building and the artworks of the temple is a combination of Han Chinese and Tibetan styles.
    20120603yonghegong lama temple beiji...jpg
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