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  • Homeless woman sat under cover at an underpass in the City of London, UK. Sitting huddled and wrapped up from the cold with her bags of belongings. A red sign painted on the wall in the shape of an arrow reads Watch This Space.
    20150119_homeless woman_A.jpg
  • Prime lease under offer sign in Holborn with a doorway where a homeless person has their belongings on 21st January 2020 in London, England, United Kingdom. A lease is a contract by which one party conveys land, property, services, etc. to another for a specified time, usually in return for a periodic payment.
    20200121_prime lease homeless_001.jpg
  • With his personal belongings and beach shingle surrounding him, a man sits on his seaside towel in soft sunlight in Dover eating a snack which is dribbling out of his mouth. The skin from many previous hours of exposure to solar radiation has left him raw and sunburned and therefore dried and dying skin is peeling in shreds on his back and shoulder. He looks like an eccentric local character who seems oblivious to the health risks that his continued sunbathing is inflicting on his bizarrely scorched body.
    RB-0106.jpg
  • Street scene of a busker puling his belongings behind him in the City of London, England, United Kingdom. (photo by Mike Kemp/In Pictures via Getty Images)
    20160421_city of london scene_011.jpg
  • Housing activists remove their belongings after being evicted by bailiffs from properties on the Sweets Way housing estate on 23rd September 2015 in London, United Kingdom. A group of housing activists calling for better social housing provision in London had occupied some of the properties on the 142-home estate in Whetstone, in some cases refurbishing properties intentionally destroyed by the legal owners following eviction of the original residents, in order to try to prevent the eviction of the last resident on the estate and the planned demolition and redevelopment of the entire estate by Barnet Council and Annington Property Ltd.
    MK-20150923-Sweets-Way-eviction-039.jpg
  • Housing activists sit with their belongings after having been evicted by bailiffs from properties at the Sweets Way housing estate on 23rd September 2015 in London, United Kingdom. A group of housing activists calling for better social housing provision in London had occupied properties on the 142-home estate in Whetstone, in a few cases refurbishing properties intentionally destroyed by the legal owners following eviction of the original residents, in order to try to prevent the eviction of the last resident on the estate and the planned demolition and redevelopment of the entire estate by Barnet Council and Annington Property Ltd.
    MK-20150923-Sweets-Way-eviction-009.jpg
  • Abandoned possesions of rucksacks, shoes, buckets, spades and towels belonging to a group of young schoolchildren and their carers, as they go to paddle in the sea, on 18th July 2016, at Barra, near Aveira, Portugal.
    portugal_costanova-07-18-07-2016.jpg
  • Migrant workers at Beijing Railway Station. Beijing Railway Station, China, is one of Beijing's main railway stations, opened in the 1950s, as can be seen from its architecture (which merges traditional architecture with 50s-design). It is located in the city's central location, just next to Jianguomen.
    20120528railway station beijing_M.jpg
  • Migrant workers at Beijing Railway Station. Beijing Railway Station, China, is one of Beijing's main railway stations, opened in the 1950s, as can be seen from its architecture (which merges traditional architecture with 50s-design). It is located in the city's central location, just next to Jianguomen.
    20120528railway station beijing_A.jpg
  • Looking down from above, we see young men who are open-chested and with their suit jackets either beneath their heads or on the grass, three office co-workers stretch out over the lush grass and sunbathe during a hot summer lunchtime in Trinity Square in the City of London, England. One has his paperwork under his head and a can of Coke to quench his thirst. Already tanned, the threesome bask under a hot mid-day sun. Risking sunburn after prolonged solar radiation exposure, they enjoy the inner-city heatwave.
    RB_032-16-07-1998.jpg
  • Cuban man homeless sat in his makeshift home, pots pans and reclaiming household items, cooking, next to the river in a park, Havana.
    _MG_1516_1.jpg
  • Migrant workers at Beijing Railway Station. Beijing Railway Station, China, is one of Beijing's main railway stations, opened in the 1950s, as can be seen from its architecture (which merges traditional architecture with 50s-design). It is located in the city's central location, just next to Jianguomen.
    20120528railway station beijing_G.jpg
  • Migrant workers at Beijing Railway Station. Beijing Railway Station, China, is one of Beijing's main railway stations, opened in the 1950s, as can be seen from its architecture (which merges traditional architecture with 50s-design). It is located in the city's central location, just next to Jianguomen.
    20120528railway station beijing_F.jpg
  • Having packed nearly all their possessions into a removal company's truck, a family have left this terraced house apart from a telephone that sits on the carpet in the middle of the carpet, on a ground floor home in Herne Hill, South London England UK. The family have taken the precaution of using a professional removal company, rather than trying to move themselves,  and we see a yellow storage van parked outside in the street ready to drive  the house's contents to the new property. This family home is now empty awaiting its new occupants who will soon arrive with their own items.
    RB_130-28-09-1999.jpg
  • Having removed his shoes and socks, and with his wallet sitting on his stomach, a city office workers stretches out over the lush grass during a hot summer lunchtime in trinity Square in the City of London, England. With feet wide apart and arms spread, the young man is clearly fast asleep under a hot mid-day sun. Risking sunburn after prolonged solar radiation exposure, he is joined by dozens of other co-workers who also enjoy the inner-city heatwave.
    RB_029-16-07-1998.jpg
  • An eccentric middle-aged man rests his legs on his bicycle while -open mouthed and snoring - snatches forty winks on a striped deck chair in London's Hyde Park, England. We look down on the grass which is still green and lush  on this summer's day in the heart of the city. He is wearing a flat cap with trousers (pants)  tucked in his socks for his next bicycle journey. He is a quintissentially English sunbather enjoying a quiet snooze in a public park open space.
    RB_027-23-06-1990.jpg
  • A housing activist prepares to leave a property on the Sweets Way housing estate after having been evicted by bailiffs on 23rd September 2015 in London, United Kingdom. A group of housing activists calling for better social housing provision in London had occupied some of the properties on the 142-home estate in Whetstone, in some cases refurbishing properties intentionally destroyed by the legal owners following eviction of the original residents, in order to try to prevent the eviction of the last resident on the estate and the planned demolition and redevelopment of the entire estate by Barnet Council and Annington Property Ltd.
    MK-20150923-Sweets-Way-eviction-031.jpg
  • Housing activists remove their possessions after having been evicted by bailiffs from the Sweets Way housing estate on 23rd September 2015 in London, United Kingdom. A group of housing activists calling for better social housing provision in London had occupied some of the properties on the 142-home estate in Whetstone, in some cases refurbishing properties intentionally destroyed by the legal owners following eviction of the original residents, in order to try to prevent the eviction of the last resident on the estate and the planned demolition and redevelopment of the entire estate by Barnet Council and Annington Property Ltd.
    MK-20150923-Sweets-Way-eviction-029.jpg
  • A prisoners pocessions. Often foreign criminals are detained at the airport before they officially arrive in the UK. HM Prison Downview is a women's closed category prison. Downview is located on the outskirts of Banstead in Surrey, England. The prison is operated by Her Majesty's Prison Service. Downview Prison holds adult Sentenced Female prisoners and convicted and remanded female juveniles. The prison holds approximately 50% foreign nationals. Downview is divided into 4 Wings, A,B,C,D (D wing is a resettlement Wing), and the Juvenile Unit. All wings have single cell accommodation with in-cell electricity. The prison offers vocational training courses and NVQs for inmates. The resettlement wing provides opportunities for inmates to work and receive education outside the prison.
    06-downview_0022.jpg
  • Three young British Asians pose in the street to show their gangland signs in Southall, west London. "Throwing up" a gang sign (e.g., "Stacking," "walk") with the hands is one of the most known and obvious forms of "claiming." It is used in many situations where other identifiers may not be possible or appropriate, and it can also show that a gang member is in the area to "do business" as opposed to just passing through. Usually these signs are made by formation of the fingers on one or both hands to make some sort of symbol or letter.
    british_asians01-13-11-1997_1.jpg
  • Members of a Belgian Boy Scout troupe write on paper during a daytrip to Brussels, while one separately looks elsewhere. As his four mates write on a sheet of paper, perhaps comparing notes on a city quiz that helps them earn Scout points, the other boy on his own looks away with disinterest, apparently showing a disregard for the other members of his group. The boys are by blackened walls near the Grand Place in central Brussels, Belgium. This is Brussels’ main city square, the focal point for colourful events throughout the year. Its Dutch-styled gabled guildhalls date from the 13th century and is now a UNESCO World Heritage Site.
    boy_scouts01-24-06-1992_1.jpg
  • As one decends in the shadows, an uphill funicular tram climbs the steep countours of Lisbon's Rua de Bica de Quarte Belo in the Portuguese capital's old Bica district. Packed with commuters, the carriage grinds its way uphill from river to an upper level. The Bica Funicular is a funicular railway that forms the connection between the Calçada do Combro/Rua do Loreto and the Rua de S. Paulo and opened on 28 June, 1892. It climbs the Rua da Bica de Duarte Belo for 245 metres from the Rua S. Paulo.
    lisbon_tram-21-03-1994.jpg
  • The steep countours of Lisbon's Rua de Bica de Quarte Belo in the Portuguese capital's Bica district. With the rails of the funicular tram disappears over the edge, two local men stand and talk on a flatter part of this steep street in one of the oldest parts of the Portuguese capital. The Bica Funicular is a funicular railway that forms the connection between the Calçada do Combro/Rua do Loreto and the Rua de S. Paulo and opened on 28 June, 1892. It climbs the Rua da Bica de Duarte Belo for 245 metres from the Rua S. Paulo.
    lisbon_streets-21-03-1994_1.jpg
  • Two serving soldiers in civilian suits but wearing the insignia and badges of the Royal Military Police (RMP), talk quietly together while poignantly paying their respects to the hundreds of markers that symbolise war dead. Crosses and poppies mark anonymous fallen British soldiers and other servicemen and women, all killed during recent conflicts. Dedications from loved-ones or simply well-wishers are written on the wooden crosses on the weekend that Britain commemorates those killed on active service in trouble spots and war locations around the world, the markers a laid on the grass of Westminster Abbey's lawns on Parliament Square, opposite the Houses of Parliament. Armistice weekend is largely held on the closest Sunday to the 11th hour of the 11th Day of the 11th Month, when hostilities famously ended in on 11th November 1918.
    remembrance21-07-11-2009.jpg
  • Early mobile phone left on public transport in 1990, held in the Lost Property office of London Transport. About 184,000 items are left on London public transport systems every year, and they do the best they can to reunite passengers with their lost belongings!
    _O7F4023.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-20.jpg
  • Girls out shopping at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-16.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-6.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-1.jpg
  • Local residents searching through rubble for their belongings, on a broken road with trucks after a major lansdlide in La Paz in 2011 made around 25,000 people homeless, due to heavy rain and poor infrastructure, there were no fatalities and only minor injuries sustained
    PCH_La_Paz_Landslide004_1.jpg
  • Augusto Periera and son take out his final belongings before his home is demolished. His house is one of the last standing of the original homes, is demolished today. Vila Autodromo favela, in the west zone of Rio, is in direct site of the Rio 2016 Olympic park. There has been an ongoing struggle between residents and the City Government of Eduardo Paes. After a long battle, 20 families who held on were allowed to stay, on the provision that they moved into houses constructed by the state, in the same style as the public housing programme.
    _MG_8535.jpg
  • Augusto Periera takes out his final belongings before his home is demolished. His house is one of the last standing of the original homes, is demolished today. Vila Autodromo favela, in the west zone of Rio, is in direct site of the Rio 2016 Olympic park. There has been an ongoing struggle between residents and the City Government of Eduardo Paes. After a long battle, 20 families who held on were allowed to stay, on the provision that they moved into houses constructed by the state, in the same style as the public housing programme.
    _MG_8411.jpg
  • Local residents searching through rubble for their belongings, on a broken road with trucks after a major lansdlide in La Paz in 2011 made around 25,000 people homeless, due to heavy rain and poor infrastructure, there were no fatalities and only minor injuries sustained
    _MG_0921_1 2.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. This area was mainly populated by Eritreans.
    cal_0766.jpg
  • Mobile phone left on public transport in 1990, held in the Lost Property office of London Transport.<br />
About 184,000 items are left on London public transport systems every year, and they do the best they can to reunite passengers with their lost belongings!
    _O7F4151.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-25.jpg
  • Having some lunch at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-26.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-19.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. In this area off the main market, many of the sellers appear to have drink and drug problems. They are selling real junk of little value. They also have a cameraderie between each other. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-8.jpg
  • Family walk past grafitti at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-7.jpg
  • Harmonica player and guitaristat Brick Lane Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-5.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-2.jpg
  • Dogs owned by a homeless man wait beside a pile of his belongings, London, UK. Two Jack Russell Terriers, one of which is wearing a flea collar.
    20150418_flea collar_B.jpg
  • Dogs owned by a homeless man wait beside a pile of his belongings, London, UK. Two Jack Russell Terriers, one of which is wearing a flea collar.
    20150418_flea collar_A.jpg
  • With non-essential shops still closed, a sign urges the public to keep socially distanced and to take care of belongings during the third lockdown of the Coronavirus pandemic, on 22 February 2021, in London, England.
    coronavirus_street03-22-02-2021.jpg
  • A gentleman Sky Cap stands in front of the terminal building at Santa Barbara Municipal Airport, California, USA. Wearing his red waste-coat, ID badge and cap he holds the handle of the baggage trolley with which he assists passengers to offload their belongings and guides them to the check-in counters inside. The man has a greying beard and sunglasses against the glare and is an eager helper to those struggling with heavy travel possessions. On the ground are stencilled the words 'Passenger Loading Only' referring to where departing travellers might seek help with baggage. There are armies of workers across the world keeping airlines and airports running 24/7. Picture from the 'Plane Pictures' project, a celebration of aviation aesthetics and flying culture, 100 years after the Wright brothers first 12 seconds/120 feet powered flight at Kitty Hawk,1903.
    aviation_corbis47-10-11-2000_1.jpg
  • Local residents searching through rubble for their belongings, on a broken road with trucks after a major lansdlide in La Paz in 2011 made around 25,000 people homeless, due to heavy rain and poor infrastructure, there were no fatalities and only minor injuries sustained
    PCH_La_Paz_Landslide011_1.jpg
  • Augusto Periera and son take out his final belongings before his home is demolished. His house is one of the last standing of the original homes, is demolished today. Vila Autodromo favela, in the west zone of Rio, is in direct site of the Rio 2016 Olympic park. There has been an ongoing struggle between residents and the City Government of Eduardo Paes. After a long battle, 20 families who held on were allowed to stay, on the provision that they moved into houses constructed by the state, in the same style as the public housing programme.
    _MG_8529.jpg
  • Augusto Periera takes out his final belongings before his home is demolished. His house is one of the last standing of the original homes, is demolished today. Vila Autodromo favela, in the west zone of Rio, is in direct site of the Rio 2016 Olympic park. There has been an ongoing struggle between residents and the City Government of Eduardo Paes. After a long battle, 20 families who held on were allowed to stay, on the provision that they moved into houses constructed by the state, in the same style as the public housing programme.
    _MG_8527 1.jpg
  • Augusto Periera takes out his final belongings before his home is demolished. His house is one of the last standing of the original homes, is demolished today. Vila Autodromo favela, in the west zone of Rio, is in direct site of the Rio 2016 Olympic park. There has been an ongoing struggle between residents and the City Government of Eduardo Paes. After a long battle, 20 families who held on were allowed to stay, on the provision that they moved into houses constructed by the state, in the same style as the public housing programme.
    _MG_8515.jpg
  • Augusto Periera takes out his final belongings before his home is demolished. His house is one of the last standing of the original homes, is demolished today. Vila Autodromo favela, in the west zone of Rio, is in direct site of the Rio 2016 Olympic park. There has been an ongoing struggle between residents and the City Government of Eduardo Paes. After a long battle, 20 families who held on were allowed to stay, on the provision that they moved into houses constructed by the state, in the same style as the public housing programme.
    _MG_8424.jpg
  • Two women search for their belongings whilst a Bolivian flag flies amid ruined houses and rubble, after a major lansdlide in La Paz in 2011 made around 25,000 people homeless, due to heavy rain and poor infrastructure, there were no fatalities and only minor injuries sustained.
    _MG_0979_1.jpg
  • Local residents searching through rubble for their belongings, on a broken road with trucks after a major lansdlide in La Paz in 2011 made around 25,000 people homeless, due to heavy rain and poor infrastructure, there were no fatalities and only minor injuries sustained
    _MG_0917_1.jpg
  • Livis, leaning against a tree at his neighbour Jocelyn's home near Cham de Mars,  Port au Prince. He is helping Jocelyn to rescue his belongings. Livis was not affected directly, he did not lose any family himself,  but his experiences were similar to those of many Haitians living in central Port Au Prince.  He is a Winnie the Pooh fan and reads it to his five children. He says, "If you're excited what is the point? You have no choice but to be calm. Captured in my mind are the scenes immediately after the earthquake: the collapsed buildings, the dead bodies and worst of all the cries for help from those under the debris. The cries that would go unanswered until eventually they stopped. They cried but we couldn't help"
    Haiti_45_1.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. This area was mainly populated by Eritreans.
    cal-3001.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. A young Eritrean woman asks to retrieve her papers but her request falls on deaf ears.
    cal-2997.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. This area was mainly populated by Eritreans.
    cal_0913.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. This area was mainly populated by Eritreans.
    cal_0909.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. This area was mainly populated by Eritreans.
    cal_0889.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. This area was mainly populated by Eritreans.
    cal_0844.jpg
  • Stuffed fox with crown, left on public transport, held in the Lost Property office of London Transport.<br />
About 184,000 items are left on London public transport systems every year, and they do the best they can to reunite passengers with their lost belongings!
    _O7F4102.jpg
  • False teeth left on public transport, held in the Lost Property office of London Transport. About 184,000 items are left on London public transport systems every year, and they do the best they can to reunite passengers with their lost belongings!
    _O7F4019.jpg
  • False teeth left on public transport, held in the Lost Property office of London Transport. About 184,000 items are left on London public transport systems every year, and they do the best they can to reunite passengers with their lost belongings!
    _O7F4016.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-17.jpg
  • Buyers and sellers at Brick Lane for the Sunday Market. Many people come to sell their cast-off clothes and belongings to raise some cash. Official stalls selling clothers, food and all manner of crafts and junk make up the mainstay of the market though. These unofficial sellers though give the market it's unique atmosphere. This market is a weekly event in London's East End.
    2009_08_09_Brick Lane-3.jpg
  • A person with an umbrella, suitcase and personal belongings on a trolly, walks across Tower Bridge during a heavy snow shower on December 10th, 2017. Much of the UK has been hit by heavy snow and The Met Office have issued a yellow weather warning for snow and ice across most of the United Kingdom.
    20171210_London_snow_VF_11.jpg
  • A hunched, homeless elderly man walks along Fenchurch Street in the City of London while younger and affluent office workers saunter past, smiling and with a care in the world. It is a scene of social class division, the contrasts between wealth and poverty, have and have nots, prospects and no hope for the future and of old age and youth. The old man carries a plastic bag with all his belongings and the workers carry their lunch in a paper bag. They are not only smart and he dishevelled but they stand tall and he is stooped, further proof of the hard, demanding life he leads on the capital's streets.
    misc-london02-30-08-2007.jpg
  • Local residents searching through rubble for their belongings, on a broken road with trucks after a major lansdlide in La Paz in 2011 made around 25,000 people homeless, due to heavy rain and poor infrastructure, there were no fatalities and only minor injuries sustained
    PCH_La_Paz_Landslide022_1.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. A sign saying 'The jungle is not for us, the jungle is for animals'.
    cal_0927.jpg
  • France , Calais, camp for refugees known as 'The Jungle'. September 21st 2015. French police oversee the removal of the tents and belongings in them, from under the flyover at the edge of the camp. This area was mainly populated by Eritreans.
    cal_0810.jpg
  • Commuters walk past a homeless man wrapped in a few blankets sleeps sitting up with his belongings as the sunrises on Tower Bridge, London. United Kingdom.
    UK-London-Homeless-3036.jpg
  • Commuters walk past a homeless man wrapped in a few blankets sleeps sitting up with his belongings as the sunrises on Tower Bridge, London. United Kingdom.
    UK-London-Homeless-3029.jpg
  • Mu Ze Latso, 22, shares a joke and an intimate moment with her mother Mu Ze Namu, they belong to the Mo Suo minority / tribe from Lugu Lake, northwest Yunnan province.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room
    chilugu_048_1.jpg
  • Mu Ze Latso a Mo Suo minority,  with friend go shopping for groceries in Yongning town’s market, in northwest Yunnan Province close to Sichuan and Tibetatn border.<br />
<br />
Mo Su people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Su traditions. minority,  with friend go shopping for groceries in Yongning town’s market, in northwest Yunnan Province close to Sichuan and Tibetatn border.<br />
<br />
Mo Su people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walkin
    chilugu_012-2_1.jpg
  • Mu Ze Latso, a Mo Suo minority girl returns home with a large basket strapped to her back containing the algae from the lake which she will then feed to her animals.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_033_1.jpg
  • Mu Ze Latso  prepares lunch at home amidst hanging corns and posters and photos of the Dalai Lama, in village along the shores of Lugu Lake, northwest Yunnan province.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_022_1.jpg
  • Mu Ze Latso, 22,  at home with her parents, Lugu Lake, northwest Yunnan province.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_039_1.jpg
  • Mu Ze Latso visits a neighbour and mother of the mayor of the village on Lugu Lake, northwest Yunnan province.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_037_1.jpg
  • Mu Ze Latso feeds algae from Lugu lake to her chickens, donkey, and cows.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_034_1.jpg
  • Together with a Mo Suo friend Mu Ze Latso goes down to Lugu Lake to collect  a type of algae / plant which she then feeds to her livestock: hens, ducks,  pigs, cow, etc. northwest Yunnan province.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_030-2_1.jpg
  • Mu Ze Latso working in  the family's courtyard with mother and father and a neighbour's child, close to  Lugu lake, northwest Yunnan province.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_028_1.jpg
  • Close up of family meal in home close to the shores of Lugu Lake, northwest Yunnan province.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_026_1.jpg
  • Mu Ze Latso with family have lunch together amid posters of Mao  Zedong and  the Dalai Lama in home close to the shores of Lugu Lake, northwest Yunnan province.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_024-2_1.jpg
  • Mu Ze Latso a Mo Suo minority,  with friend go shopping for groceries in Yongning town’s market, in northwest Yunnan Province close to Sichuan and Tibetatn border.<br />
<br />
Mo Su people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Su traditions.
    chilugu_010-2_1.jpg
  • Mu Ze Latso with a friend, also from the Mo Suo minority visit a Buddhist temple in Yongning town, north west Yunnan Province, close to Tibetan and Sichuan border.<br />
<br />
Mo Suo people live along LuGu lake, northwest  Yunnan province. Since the population is not big enough, the Chinese government did not assign them as an independent minority. Mo Suo people belongs to the NaXi minority of LiJiang region. Mo Suo people have their own distinctive culture, religion and customs. Most significantly: Mo Suo people do not have a marriage System. Locally, they call their relationships a "walking marriage". <br />
A girl has her ADULT ceremony when she is 14, then she can start to wear the Mo Su costume and the family will give her a room that is called “Flower room”.<br />
Logically, she is allowed to take her boyfriend, since Mo Su family carries on by the mother's name, the son and the daughter stay with mother their whole lifes.<br />
When they are adults, the girl chooses her boyfriend. The boyfriend come to sleep in her room in the evening and leave for his mother's home in the morning. He belongs to his mother's family. She belongs to her mother's family, her children will be taken care of by her family: her mother, uncle, aunts, or sisters and brothers. Her children do not belongs to the boyfriend's family.<br />
Normally, the mother will pass her "power" to her eldest daughter when she is old and thus perpetuate the Mo Suo traditions.
    chilugu_049_1.jpg
  • Large daisies on 27th April 2020 in Birmingham, England, United Kingdom. Daisies belong to the daisy Compositae family, known as Asteraceae. The origin of the word Daisy is the Anglo Saxon daes eage which literally mean day’s eye. It was called this because daisies open at dawn as the day just starts to begin.
    20200427_daisies_001.jpg
  • Large daisies on 20th April 2020 in Birmingham, England, United Kingdom. Daisies belong to the daisy Compositae family, known as Asteraceae. The origin of the word Daisy is the Anglo Saxon daes eage which literally mean day’s eye. It was called this because daisies open at dawn as the day just starts to begin.
    20200420_daisies_001.jpg
  • Lock up garages in a council estate of social housing Wapping on 24th February 2020 in London, United Kingdom. These garage buildings are separate and external to the homes they belong to and are built in rows. Lock-ups have a reputation as places where illegal storage takes place, although this myth is unfounded, and likely to be based on the prevalence of these buildings being used for criminal activity on crime dramas on tv.
    20200224_lock up garages_002.jpg
  • Lock up garages in a council estate of social housing Wapping on 24th February 2020 in London, United Kingdom. These garage buildings are separate and external to the homes they belong to and are built in rows. Lock-ups have a reputation as places where illegal storage takes place, although this myth is unfounded, and likely to be based on the prevalence of these buildings being used for criminal activity on crime dramas on tv.
    20200224_lock up garages_001.jpg
  • A young Khmu mother washes her young baby in the traditional Khmu way by putting warm water in her mouth and 'spitting' it on the baby, Ban Chaleunsouk, Luang Namtha province, Lao PDR. The Khmu are the largest ethnic minority in Laos and belong to the Mon-Khmer sub-branch of the Austroasiatic ethnolinguistic family, who are considered the original inhabitants of Laos. One of the most ethnically diverse countries in Southeast Asia, Laos has 49 officially recognised ethnic groups although there are many more self-identified and sub groups. These groups are distinguished by their own customs, beliefs and rituals.
    38-06_1_1.jpg
  • A Khmu man weaving a bamboo sticky rice basket outside his home in Ban Phatao, Phongsaly province, Lao PDR. Renowned for their superior basket weaving skills, the Khmu belong to the Mon-Khmer language group considered to be the original inhabitants of Laos and are the largest ethnic minority with many sub-groups resident in all provinces of Northern Laos. Ban Phatao will soon be temporarily relocated away from the Nam Ou river due to the construction of the Nam Ou Cascade Hydropower Project Dam 5.
    A0027132cc_1.jpg
  • An instructor with the Royal Gurkha Rifles points a recruit towards an objective while on tactical training manoeuvres on heathland above Farnborough, on 5th August 1996, in Farnborough, England. Nepali-born boys belong to an elite Regiment of the British army. Every year 60,000 boys attend recruiting sessions in villages and towns in the Himalayan Kingdom but only 150 are selected each year to serve on active duty across the world. They fly to the UK for basic soldier training where they learn the skills required for infantry, transport, communications or clerical duties. Their reputation as a fierce but intensely loyal fighting force and many Victoria Crosses were won for bravery during World War 2. Here they are seen cradling modern SA-80 rifles while dressed in camouflaged helmets with oak leaves.
    soldier_training-05-08-1996.jpg
  • Visitors stand on ancient graffiti-covered rocks in Saguaro National Park, outside of Tucson Arizona. Saguaro is usually thought of as a Cactus sanctuary but these tourists stand on and clamber over the natural rock formation. The oldest rocks found in the area, although not directly in the park, are granites and metamorphic rocks which represent the original crust of Southern Arizona. These rocks are approximately 1.7 billion years old and belong to an era of geologic time known as the Precambian. The metamorphic rocks are mostly schist
    saguaro_park_rocks12-15-08-1998.jpg
  • Neo-Roman Corinthian-topped columns and newer architecture, on 1st September 2016, at Elephant & Castle, London, England UK. The pillars belong to the Tabernacle, a Christian centre on the busy Elephant roundabout surrounded by 70s and 80s architecture. The regeneration of Elephant is a controversial change to this area of south London where a poor segment of society and more recently a migrant population has traditionally proliferated. With the construction of a new estate called Elephant Park comes a wealthier but less present occupier, more interested in investment than integration.
    elephant_and_castle-12-01-09-2016_1.jpg
  • Visitors inspect the row of childrens' graves in the churchyard of St James, Cooling, Kent. Charles Dickens wrote about these graves in the opening of his famous novel Great Expectations (1860). Dickens lived nearby in Higham and referred to this row of children's tombstones now inevitably referred to as Pip's graves. Dickens pictures them as '....five little stone lozenges each about a foot and a half long which were arranged in a neat row ... and were sacred to the memory of five little brothers of mine....' In fact the Cooling graves belong to the children of two families, aged between 1 month and about a year and a half, who died in the late 18th and 19th centuries.
    cooling_church01-02-06-2013_1_1.jpg
  • Large daisies on 20th April 2020 in Birmingham, England, United Kingdom. Daisies belong to the daisy Compositae family, known as Asteraceae. The origin of the word Daisy is the Anglo Saxon daes eage which literally mean day’s eye. It was called this because daisies open at dawn as the day just starts to begin.
    20200420_daisies_002.jpg
  • Lock up garages in a council estate of social housing Wapping on 24th February 2020 in London, United Kingdom. These garage buildings are separate and external to the homes they belong to and are built in rows. Lock-ups have a reputation as places where illegal storage takes place, although this myth is unfounded, and likely to be based on the prevalence of these buildings being used for criminal activity on crime dramas on tv.
    20200224_lock up garages_003.jpg
  • A Khmu man weaving a bamboo mat outside his home in Ban Yangneua, Phongsaly province, Lao PDR. Renowned for their superior basket weaving skills, the Khmu belong to the Mon-Khmer language group considered to be the original inhabitants of Laos and are the largest ethnic minority with many sub-groups resident in all provinces of Northern Laos. Ban Yangneua has been temporarily relocated away from the Nam Ou river due to the construction of the Nam Ou Cascade Hydropower Project Dam 5.
    DSCF2948cc_1.jpg
  • A Khmu man weaving a bamboo mat outside his home in Ban Yangneua, Phongsaly province, Lao PDR. Renowned for their superior basket weaving skills, the Khmu belong to the Mon-Khmer language group considered to be the original inhabitants of Laos and are the largest ethnic minority with many sub-groups resident in all provinces of Northern Laos. Ban Yangneua has been temporarily relocated away from the Nam Ou river due to the construction of the Nam Ou Cascade Hydropower Project Dam 5.
    DSCF2927cc_1.jpg
  • A Khmu man weaving a bamboo sticky rice basket whilst his wife smokes a homemade cigarette outside their home in Ban Phatao, Phongsaly province, Lao PDR. Renowned for their superior basket weaving skills, the Khmu belong to the Mon-Khmer language group considered to be the original inhabitants of Laos and are the largest ethnic minority with many sub-groups resident in all provinces of Northern Laos. Ban Phatao will soon be temporarily relocated away from the Nam Ou river due to the construction of the Nam Ou Cascade Hydropower Project Dam 5.
    DSCF2828cc_1.jpg
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