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  • A spiders' web on the stairs of the "History House" now a hotel in Ayamenam, Kerala<br />
The God of Small Things (1997) is a politically charged novel by Indian author Arundhati Roy. It is a story about the childhood experiences of a pair of fraternal twins who become victims of circumstance. The book is a description of how the small things in life build up, translate into people's behavior and affect their lives. The book won the Booker Prize in 1997.
    sfe_990507_0020.jpg
  • A hindu woman does the chores around their village house, Salawas, Rajasthan, India.
    20071130_india_0050_1.jpg
  • A husband and wife sit in their home in Tehkand Slum, Delhi , India.  The house structure is made from wooden sticks and cardboard.  Indian slums are characterized as a run-down area of a city with substandard housing, squalor and lacking in security.  They are home to increasing numbers of people and families who are usually very poor or socially disadvantaged. Most slums lack clean water, sanitation and other basic services, and as such they pose a serious threat to public health as infectious diseases are able to spread easily, such as Tuberculosis (TB) and cholera.
    India-Slum-Dwelling-3925_1.jpg
  • A hindu man weaves a dhurrie (carpet) in the back yard of his house in a village noted for dhurrie making, Salawas, Rajasthan, India
    20071201_india_0011_1.jpg
  • Bina George with  daughter Nethra celebrate, their father / husband's birthday with a surprise party at a friend's house, Bangalore, India.
    20071116_india_0300_1.jpg
  • Bejoy George together with wife Bina and daughter celebrate, Bejoy's birthday with a party at friends house, Bangalore, India.
    20071116_india_0242_1.jpg
  • Detail of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientele is still well read and intellectual. new Delhi, India
    SFE_110222_046.jpg
  • Detail of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientele is still well read and intellectual. new Delhi, India
    SFE_110222_015.jpg
  • Mr Sri Kumar, a waiter in the Indian Coffee House. Originally from Kerala, Mr Kumar has worked at the Coffee House for 8 years. Jaipur, India
    SFE_111029_073_1.jpg
  • Details of worn and chipped cups and cutlery and a pair of glasses in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_193.jpg
  • A man reads a newspaper on the roof terrace of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_178.jpg
  • A waiter serves customers in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_158.jpg
  • Detail of the menu board in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_125.jpg
  • A man reads a newspaper on the roof terrace of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_098.jpg
  • A worker making a South Indian snack called a dosa on the hotplate in the kitchen of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_082.jpg
  • Portraits of a worker in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_072.jpg
  • Details of a machine making a sambhar (sauce) in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_059.jpg
  • A worker washes cups in the kitchen in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_057.jpg
  • Detail of a spatula and sieve in the kitchen of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_056.jpg
  • A man reads a newspaper on the roof terrace of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_003.jpg
  • Portraits of the cashier in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_090.jpg
  • A worker making a South Indian snack called a dosa on the hotplate in the kitchen of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_080.jpg
  • Details of a restored French Colonial House. Pondicherry, India. Details of a restored French Colonial House. Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130314_126.jpg
  • Detail of a masala dosa in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientele is still well read and intellectual. new Delhi, India
    SFE_110310_061.jpg
  • Pratap Singh cooking in the kitchen of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientele is still well read and intellectual. new Delhi, India
    SFE_110310_022.jpg
  • Pratap Singh cooking in the kitchen of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientele is still well read and intellectual. new Delhi, India
    SFE_110310_011.jpg
  • A couple sit and talk Customers in the Indian Coffee House in Nagpur, India, shielded by thick curtains from the afternoon sun. The Indian Coffee Houses are a national chain of worker-owned cafes that were integral to Indias pre and post Indepence movements.
    SFE_140309_151.jpg
  • A couple sit and talk Customers in the Indian Coffee House in Nagpur, India, shielded by thick curtains from the afternoon sun. The Indian Coffee Houses are a national chain of worker-owned cafes that were integral to Indias pre and post Indepence movements.
    SFE_140309_068.jpg
  • A barista pours coffee for a waiter to deliver to the table in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_198.jpg
  • A kitchen hand in the the Indian Coffee House looks over the wall for monkeys, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_219.jpg
  • A cook chops onions in the kitchen of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_199.jpg
  • A man smokes a cigarette in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_172.jpg
  • A sign for the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_169.jpg
  • A monkey walks between table of customers on the terrace of the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_168.jpg
  • A portrait of a waiter with a turbaned headress and cumberbund in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_139.jpg
  • Men sit and talk in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_133.jpg
  • A man addresses labels onto envelopes in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_085.jpg
  • A portrait of a kitchen hand in the the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_060.jpg
  • An elderly man reads a newspaper in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_058.jpg
  • Details of a workers uniform in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_039.jpg
  • A portrait of a kitchen hand in the the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_033.jpg
  • A portrait of a kitchen hand in the the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_018.jpg
  • A woman in a red dress sits in the the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_013.jpg
  • The hand of the cashier and a ledger in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_006.jpg
  • A portrait of a customer in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_201.jpg
  • Details of worn and chipped cups and cutlery in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_015.jpg
  • A barista warms milk for coffee from an ancient espresso machine in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_005.jpg
  • A portrait of a customer in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100205_159.jpg
  • Regular customers sit and talk in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Japnpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_090831_008.jpg
  • A man walks past a derelict French colonial house in Chandannagar, India
    SFE_13039_074.jpg
  • Dilip Kumar Chaterjee, 77 reads the newspaper on the porch of his house that has been in his family for three generations. Chandannagar, India
    SFE_13039_072.jpg
  • Dilip Kumar Chaterjee, 77 reads the newspaper on the porch of his house that has been in his family for three generations. Chandannagar, India
    SFE_13039_060.jpg
  • Antique posters advertising coffee in the Indian Coffee House. Jaipur, India
    SFE_111029_087_1.jpg
  • A waiter waits by the cash desk in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_002.jpg
  • A chipped and stained mug at the Indian Coffee House, Baba Kharak Singh Marg, New Delhi, India.The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientele is still well read and intellectual. new Delhi, India
    SFE_110310_048.jpg
  • Detail of a chair, table with glasses and a sugar bowl in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_217.jpg
  • A couple talk behind a large bowl of sugar on a table in the Indian Coffee House, Baba Kharak Singh Marg, New Delhi.<br />
The Coffee House dates back almost fifty years, first in central Connaught Place, then Janpath and now at the top of a rather shabby shopping centre. Still run by the Indian Coffee Workers Cooperative Society, it was a regular haunt for politicos in Delhi and It's clientelle is still well read and intellectual.
    SFE_100212_165.jpg
  • Maids walk to work past a period house, Pondicherry, India<br />
Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130316_120.jpg
  • Details of a restored French Colonial House. Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130314_125.jpg
  • Period detail in the restored Tamil house that is the headquarters of INTACH Indian National Trust for Art and Cultural Heritage. Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130314_119.jpg
  • A man cycles past a Colonial house with many plants and flowers outside, Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130314_027.jpg
  • A family photograph in an alcove in the restored Tamil house that is the headquarters of INTACH Indian National Trust for Art and Cultural Heritage. Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130314_087.jpg
  • Detail of the staircase at the house of the French Ambassador, Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130313_110.jpg
  • A Colonial house with many plants and flowers outside, Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130312_374.jpg
  • A small shrine with a flower outside a Colonial house,  Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130312_373.jpg
  • A girl rides her bicycle past a Colonial house, Pondicherry, India. Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130312_241.jpg
  • An elderly gentleman of the indigenous Lepcha people looks through a window of his house, on 18th June 1995, in Kalimpong, West Bengal, India. The Lepcha are also called the Rongkup meaning the children of God and the Rong, Mútuncí Róngkup Rumkup beloved children of the Róng and of God, and Rongpa are among the indigenous peoples of Sikkim, India and number between 30,000 and 50,000. Many Lepcha are also found in western and southwestern Bhutan, Tibet, Darjeeling, the Mechi Zone of eastern Nepal, and in the hills of West Bengal.
    lepcha_portrait-18-06-1995.jpg
  • A Rajasthani rural house on 8th November 2009, in the Thar desert near Jaisalmer, Rajasthan, India.
    _MG_2531.jpg
  • Author of the book Korma, Kheer and Kismet, Pamela Timms at the Jain Coffee House, Old Delhi, India
    SFE_141016_188_1.jpg
  • Author of the book Korma, Kheer and Kismet, Pamela Timms at the Jain Coffee House, Old Delhi, India
    SFE_141016_164_1.jpg
  • Pavan Jain makes fruit sandwiches at the Jain Coffee House, Old Delhi, India
    SFE_141016_105_1.jpg
  • Fruit sandwiches at the Jain Coffee House, Old Delhi, India
    SFE_141016_101_1.jpg
  • Pavan Jain makes fruit sandwiches at the Jain Coffee House, Old Delhi, India
    SFE_141016_094_1.jpg
  • Pavan Jain makes fruit sandwiches at the Jain Coffee House, Old Delhi, India
    SFE_141016_086_1.jpg
  • Fruit sandwiches at the Jain Coffee House, Old Delhi, India
    SFE_141016_080_1.jpg
  • An old woman in the doorway of a house in  Chandannagar, India
    SFE_13038_290.jpg
  • An ancient door on a house in the streets of Chandannagar, India
    SFE_13038_102.jpg
  • A women outside her house in the the old colonial town of Chandannagar, India
    SFE_13038_100.jpg
  • Dabu Limajhi, a Dongria Kondh tribal woman in Kankasarpa village, Orissa, India gossips with friends in her house. The Dongria Kondh are a protected 'Scheduled' Caste of Original (aboriginal) people that practice animism and live a settled rural life. Their deity is a mountain from which a mining company, Vedanta is seeking to extract bauxite which will largely destroy the mountain and the Kondh's traditional way of life.
    SFE_070301_0113.jpg
  • Dabu Limajhi, a Dongria Kondh tribal woman in Kankasarpa village, Orissa, India gossips with friends in her house. The Dongria Kondh are a protected 'Scheduled' Caste of Original (aboriginal) people that practice animism and live a settled rural life. Their deity is a mountain from which a mining company, Vedanta is seeking to extract bauxite which will largely destroy the mountain and the Kondh's traditional way of life.
    SFE_070301_0102.jpg
  • Pavan Jain makes fruit sandwiches at the Jain Coffee House, Old Delhi, India
    SFE_141016_096_1.jpg
  • The family priest gives a blessing (puja) to Radakrishna and Srikanda Stpathy and their wives in the family shrine in the Stapathy house.The current Stpathy family is the twenty third generation of bronze casters dating back to the founding of the Chola Empire. The Stapathys had been sculptors of stone idols at the time of Rajaraja 1 (AD985-1014) but were called to Tanjore to learn bronze casting. Their methods using the ,ƒÚlost wax,ƒÙ process remains unchanged to this day..
    SFE_100129_475.jpg
  • Dabu Limajhi, a Dongria Kondh tribal woman in Kankasarpa villageg in her house. The Dongria Kondh are a protected 'Scheduled' Caste of Original (aboriginal) people that practice animism and live a settled rural life. Their deity is a mountain from which a mining company, Vedanta is seeking to extract bauxite which will largely destroy the mountain and the Kondh's traditional way of life.
    SFE_070301_0130.jpg
  • Dabu Limajhi, a Dongria Kondh tribal woman in Kankasarpa villageg in her house. The Dongria Kondh are a protected 'Scheduled' Caste of Original (aboriginal) people that practice animism and live a settled rural life. Their deity is a mountain from which a mining company, Vedanta is seeking to extract bauxite which will largely destroy the mountain and the Kondh's traditional way of life.
    SFE_070301_0114.jpg
  • A chld plays outside her house in the lanes of Shadipur Depot<br />
The Kathiputli Colony in the Shadipur Depot slum is home to hundreds of (originally Rajasthani) performers. The artistes who live here - from magicians, acrobats, musicians, dancers and puppeteers are often international renowed by always return to the Shadipur slum.
    SFE_020717_0074.jpg
  • The family priest gives a blessing (puja) to Radakrishna and Srikanda Stpathy and their wives in the family shrine in the Stapathy house.The current Stpathy family is the twenty third generation of bronze casters dating back to the founding of the Chola Empire. The Stapathys had been sculptors of stone idols at the time of Rajaraja 1 (AD985-1014) but were called to Tanjore to learn bronze casting. Their methods using the ,?Úlost wax,?Ù process remains unchanged to this day..
    SFE_100129_475.jpg
  • Children play football on the roof of the CINI halfway house in Calcutta, India.<br />
Child In Need Institute (CINI) run halfway houses for vulnerable street children from as young as 5 years old with the aim of reconnecting the children with their families.
    09-cini-6929.jpg
  • A karate class at a CINI halfway house in Calcutta, India.<br />
Child In Need Institute (CINI) run halfway houses for vulnerable street children from as young as 5 years old with the aim of reconnecting the children with their families. There are many fun activities, such as karate, dance and art to support and entertain the children.
    09-cini-6745.jpg
  • Five boys wait for their food at the CINI halfway house in Calcutta, India.<br />
Child In Need Institute (CINI) run halfway houses for vulnerable street children from as young as 5 years old with the aim of reconnecting the children with their families.
    09-cini-6804.jpg
  • A Kolam decoration outside a house in Pondicherry, India.<br />
Also known as Rangoli, Kolam is an art form from India in which patterns are created on the floor in living rooms or courtyards using materials such as colored rice, dry flour, colored sand or flower petals. <br />
Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130315_149.jpg
  • The exterior of The Embroidery Private House, a Catholic mission that looks after underprivileged women by having them sew exquisite linens. Pondicherry, India<br />
Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130314_429.jpg
  • Sister Marie Stella at the Embroidery Private House, a Catholic mission that looks after underprivileged women by having them sew exquisite linens. Pondicherry, India<br />
Pondicherry now Puducherry is a Union Territory of India and was a French territory until 1954 legally on 16 August 1962. The French Quarter of the town retains a strong French influence in terms of architecture and culture.
    SFE_130314_390.jpg
  • Bishnoi caste village elders gather in a house to discuss local business, Guda Vishnoyan village, Rajasthan, India
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  • Young men watch a ball fly over their heads into the distance during a spontaneous game of cricket routinely held in the 1990s among the tombs and mausolea of dead British Raj officials and family members, buried in Victorian-era Park Street cemetery, on 18th November 1996, in Kolkata, India. The Park Street cemetery was amed “Park Street” after the private deer park built by Sir Elijah Impey around Vansittart’s garden house. The cemetery opened in 1767 served as a burial ground for the European expatriates who were settled in Calcutta during the colonial period. The cemetery was closed in 1840 due to lack of burial space and is now a heritage site, preserved by the Archaeological Survey of India ASI.
    calcutta-18-11-1996.jpg
  • Indian woman cleaning the clay floor of her house. Coorg or Kadagu is the largest coffee growing region of India, in the state of Karnataka, the inhabitants - the Kodavas have been cultivating crops such as coffee, black pepper and cardamon for many generations.
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  • Puran Bhatt, a puppeteer, on his roof. Puran is an international star with a master class every year in France. Many foreign puppet students come to stay at his house to be taught by him. Shadipur Depot, New Delhi, India<br />
The Kathiputli Colony in the Shadipur Depot slum is home to hundreds of (originally Rajasthani) performers. The artistes who live here - from magicians, acrobats, musicians, dancers and puppeteers are often international renowed by always return to the Shadipur slum.
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  • A man sleeping on his terrace outisde his house wearing traditional Kinnauri clothing on 20th October 2009, Himachal Pradesh, India. The region of Spiti and Kinnaur is a remote and tribal area of the Indian Himalayas near the Tibetan border.
    himalaya20091020_19.jpg
  • A couple chat and share coffee in the garden of a production house in Champa Gali, New Delhi, India. Champa Gali is the latest and most intimate of Delhi's urban creative villages. (photo by Stuart Freedman/In Pictures via Getty Images)
    SFE_180306_223_1.jpg
  • A couple chat and share coffee in the garden of a production house in Champa Gali, New Delhi, India. Champa Gali is the latest and most intimate of Delhi's urban creative villages. (photo by Stuart Freedman/In Pictures via Getty Images)
    SFE_180306_223_1.jpg
  • Asha, a Hijra guru at her Gharana (house) in the Old City, Vadodara, Gujarat, India. Hijras or transgender people make up a very large group in Indian society and are now recognised in law as a third sex. Historically, they were trusted court attendants, performers and singers. Hijras have a long recorded history in the Indian subcontinent from antiquity onwards and retain a separate often secret culture. (photo by Stuart Freedman/In Pictures via Getty Images)
    SFE_160420_034_1.jpg
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