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  • Birmingham Central Mosque in Highgate, Birmingham, United Kingdom. Birmingham Central Mosque is one of the earliest purpose-built mosques in the UK, and is run by the Birmingham Mosque Trust. The organization, Muslims in Britain classify the Birmingham Central Mosque as, Deobandi.
    20180428_birmingham central mosque_0...jpg
  • A prison officer locks the security gate to the prison chapel and mosque. HMP Wandsworth, London, United Kingdom.
    HMPwandsworth-chapel-mosque_9521_1.jpg
  • The Alhambra Palace and fortress complex located in Granada, Andalucia, Spain. Chinese tourists in ther Mosque Baths, enjoying the Moorish architecture.
    20131023_alhambra mosque baths_A.jpg
  • A man climbs the minaret of the ancient mosque of Al-Mutawakkil at Samarra, Iraq<br />
The first mosque, built in 836, has now disappeared; it was replaced in 849-852 by a new mosque built on a grand scale, which for a long time was the largest mosque of the Islamic world. It continued to be used until the end of the 11th century.
    SFE_020501_0046.jpg
  • The inner prayer gallery with the imam's pulpit of the Id Kah Mosque, Kashgar city. It  began life in its present form in 1798, before this time it had been a place of worship during the Ming dynasty (1368-1644), built on a smaller mosque dating back to the 15th century. It is the largest mosque in western China with the purest Uighur ( a Muslim minority of Turkic origin) architecture, its colours reflecting the arid environment it inhabits. Inside it contains a large octogonal shaped pavilion and internal courtyard which can allow up to 7000 worshipers in at any one time. It is the symbol of Uighur cultural and religious presence  for the whole of the central Chinese and neighbouring Asian countries, such as Kyrgyzstan, Tajikistan, Uzbekistan, Turkestan, Afghanistan, and Pakistan.
    chidkah_013_1.jpg
  • Details of the door pulls of the outer to inner prayer galleries of the Id Kah Mosque, Kashgar city. It began life in its present form in 1798, before this time it had been a place of worship during the Ming dynasty (1368-1644), built on a smaller mosque dating back to the 15th century. It is the largest mosque in western China with the purest Uighur ( a Muslim minority of Turkic origin) architecture, its colours reflecting the arid environment it inhabits. Inside it contains a large octogonal shaped pavilion and internal courtyard which can allow up to 7000 worshipers in at any one time. It is the symbol of Uighur cultural and religious presence  for the whole of the central Chinese and neighbouring Asian countries, such as Kyrgyzstan, Tajikistan, Uzbekistan, Turkestan, Afghanistan, and Pakistan.
    chidkah_012_1.jpg
  • The prayer gallery's intricate ceiling of the the Id Kah Mosque, Kashgar city. It began life in its present form in 1798, before this time it had been a place of worship during the Ming dynasty (1368-1644), built on a smaller mosque dating back to the 15th century. It is the largest mosque in western China with the purest Uighur ( a Muslim minority of Turkic origin) architecture, its colours reflecting the arid environment it inhabits. Inside it contains a large octogonal shaped pavilion and internal courtyard which can allow up to 7000 worshipers in at any one time. It is the symbol of Uighur cultural and religious presence  for the whole of the central Chinese and neighbouring Asian countries, such as Kyrgyzstan, Tajikistan, Uzbekistan, Turkestan, Afghanistan, and Pakistan.
    chidkah_009_1.jpg
  • The outer prayer gallery of the The Id Kah Mosque, Kashgar city. It  began life in its present form in 1798, before this time it had been a place of worship during the Ming dynasty (1368-1644), built on a smaller mosque dating back to the 15th century. It is the largest mosque in western China with the purest Uighur ( a Muslim minority of Turkic origin) architecture, its colours reflecting the arid environment it inhabits. Inside it contains a large octogonal shaped pavilion and internal courtyard which can allow up to 7000 worshipers in at any one time. It is the symbol of Uighur cultural and religious presence  for the whole of the central Chinese and neighbouring Asian countries, such as Kyrgyzstan, Tajikistan, Uzbekistan, Turkestan, Afghanistan, and Pakistan.
    chidkah_007_1.jpg
  • Detail of the entrance door pull of the Muslim Id Kah mosque, Kashgar city. It began life in its present form in 1798, before this time it had been a place of worship during the Ming dynasty (1368-1644), built on a smaller mosque dating back to the 15th century. It is the largest mosque in western China with the purest Uighur ( a Muslim minority of Turkic origin) architecture, its colours reflecting the arid environment it inhabits. Inside it contains a large octogonal shaped pavilion and internal courtyard which can allow up to 7000 worshipers in at any one time. It is the symbol of Uighur cultural and religious presence  for the whole of the central Chinese and neighbouring Asian countries, such as Kyrgyzstan, Tajikistan, Uzbekistan, Turkestan, Afghanistan, and Pakistan.
    chidkah_003_1.jpg
  • The Id Kah Mosque, Kashgar city began life in its present form in 1798, before this time it had been a place of worship during the Ming dynasty (1368-1644), built on a smaller mosque dating back to the 15th century. It is the largest mosque in western China with the purest Uighur ( a Muslim minority of Turkic origin) architecture, its colours reflecting the arid environment it inhabits. Inside it contains a large octogonal shaped pavilion and internal courtyard which can allow up to 7000 worshipers in at any one time. It is the symbol of Uighur cultural and religious presence  for the whole of the central Chinese and neighbouring Asian countries, such as Kyrgyzstan, Tajikistan, Uzbekistan, Turkestan, Afghanistan, and Pakistan.
    chidkah_002_1.jpg
  • The Id Kah Mosque, Kashgar city began life in its present form in 1798, before this time it had been a place of worship during the Ming dynasty (1368-1644), built on a smaller mosque dating back to the 15th century. It is the largest mosque in western China with the purest Uighur ( a Muslim minority of Turkic origin) architecture, its colours reflecting the arid environment it inhabits. Inside it contains a large octogonal shaped pavilion and internal courtyard which can allow up to 7000 worshipers in at any one time. It is the symbol of Uighur cultural and religious presence  for the whole of the central Chinese and neighbouring Asian countries, such as Kyrgyzstan, Tajikistan, Uzbekistan, Turkestan, Afghanistan, and Pakistan.
    chidkah_001_1.jpg
  • Two men stand at the base of the minaret of the Al-Mutawakkil mosque in Samarra, Iraq<br />
The first mosque, built in 836, has now disappeared; it was replaced in 849-852 by a new mosque built on a grand scale, which for a long time was the largest mosque of the Islamic world. It continued to be used until the end of the 11th century.
    SFE_020501_0078.jpg
  • The double leaf door which connects the outer from the inner prayer galleries of the Id Kah Mosque, Kashgar city. It  began life in its present form in 1798, before this time it had been a place of worship during the Ming dynasty (1368-1644), built on a smaller mosque dating back to the 15th century. It is the largest mosque in western China with the purest Uighur ( a Muslim minority of Turkic origin) architecture, its colours reflecting the arid environment it inhabits. Inside it contains a large octogonal shaped pavilion and internal courtyard which can allow up to 7000 worshipers in at any one time. It is the symbol of Uighur cultural and religious presence  for the whole of the central Chinese and neighbouring Asian countries, such as Kyrgyzstan, Tajikistan, Uzbekistan, Turkestan, Afghanistan, and Pakistan.
    chidkah_011_1.jpg
  • A man climbs the minaret of the ancient mosque of Al-Mutawakkil at Samarra, Iraq<br />
The first mosque, built in 836, has now disappeared; it was replaced in 849-852 by a new mosque built on a grand scale, which for a long time was the largest mosque of the Islamic world. It continued to be used until the end of the 11th century.
    31_SFE_020501_0046_1.jpg
  • Children at play at the Hazrat Ali Mosque, Mazar-i-Sharif, Afganistan. The mosque, also know as 'The Blue Mosque' is one of the reputed burial places of Ali, cousin of the phrophet Mohammed. It is the building which gives the city it's name - Mazari Sharif means "Tomb of the Exalted".
    SFE_031021_0041.jpg
  • The librarian of the main Mosque in Chinguetti, Mauritania, reads from his Koran. Chinguetti, once one of Islam's holiest cities (today it is regarded as the seventh holiest city) it has been dated at a around seven hundred, (700) years old and is famed for it's Koranic libraries and distinctive mosque, Mauritania. The mosque is of a very ancient design and one that predates the later Arab minaret. From the story "The Wind and the City".
    SFE_030103_0009.jpg
  • The librarian of the main Mosque in Chinguetti, Mauritania reads from his Koran. Chinguetti, once one of Islam's holiest cities (today it is regarded as the seventh holiest city) it has been dated at a around seven hundred, (700) years old and is famed for it's Koranic libraries and distinctive mosque, Mauritania. The mosque is of a very ancient design and one that predates the later Arab minaret. From the story "The Wind and the City".
    SFE_030103_0090.jpg
  • Children at play at the Hazrat Ali Mosque, Mazar-i-Sharif, Afganistan. The mosque, also know as 'The Blue Mosque' is one of the reputed burial places of Ali, cousin of the phrophet Mohammed. It is the building which gives the city it's name - Mazari Sharif means "Tomb of the Exalted".
    30_SFE_031021_0041_1.jpg
  • Children at play at the Hazrat Ali Mosque, Mazar-i-Sharif, Afganistan. The mosque, also know as 'The Blue Mosque' is one of the reputed burial places of Ali, cousin of the phrophet Mohammed. It is the building which gives the city it's name - Mazari Sharif means "Tomb of the Exalted".
    30_SFE_031021_0041.jpg
  • The Jamia Mosque, The ancient walled city of Hara. Situated in Eastern Ethiopia it is considered to be the fourth  holiest city in Islam with 82 mosques. It is a major commercial centre linked by trade routes with the rest of Ethiopia and the entire Horn of Africa.  Ethiopia
    MAA-10095048_1.jpg
  • Market traders sit beneath the The Hamoudi Mosque, while a flock of birds eye up the food on sale below. Djibouti City
    10094983_1.jpg
  • The Victorian Fieldgate Street Synagogue next door to the construction site of the new East London Mosque in east London. In a scene of friendship and a spirit of multi-faiths in this area of east London which was once a mainly Jewish neighbourhood but nowadays, since the rise in immigration from south Asia and the middle-east, is now predominantly Muslim and home to many local mosques and Islamic centres. It is a symbol of inter-denominational integration that such religions can live side by side.
    synagogue_mosque01-07-02-2012_1_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    A0027722cc_1.jpg
  • The Jama Masjid (The Friday Mosque) reflected in a pool for ritual ablutions, Old Delhi, India.
    SFE_140321_211_1.jpg
  • The Jama Masjid (The Friday Mosque) reflected in a pool for ritual ablutions, Old Delhi, India.
    SFE_140321_172_1.jpg
  • A detail of a minaret at the Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_087_1.jpg
  • Pillars inside the Ibn Tulun Mosque, Cairo, Egypt
    SFE_130129_188_1_1.jpg
  • Following the attack on a group of Muslim men outside the Finsbury Park mosque which killed one person and seriously injured another ten, an Anglican minister stands outside the Islamic building where a temporary sign shows where to pray during thew disruption, on 19th June 2017, in the borough of Islington, north London, England.
    finsbury_park_islamophobia-36-19-06-...jpg
  • Following the attack on a group of Muslim men outside the Finsbury Park mosque which killed one person and seriously injured another ten, an Anglican minister stands outside the Islamic building where a temporary sign shows where to pray during thew disruption, on 19th June 2017, in the borough of Islington, north London, England.
    finsbury_park_islamophobia-37-19-06-...jpg
  • Following the attack on a group of Muslim men outside the Finsbury Park mosque which killed one person and seriously injured another ten, a Muslim lady talks to a Jewish leader, on 19th June 2017, in the borough of Islington, north London, England.
    finsbury_park_islamophobia-05-19-06-...jpg
  • Following the attack on a group of Muslim men outside the Finsbury Park mosque which killed one person and seriously injured another ten, met police officers guard the Islamic building where flowers have been left, on 19th June 2017, in the borough of Islington, north London, England.
    finsbury_park_islamophobia-02-19-06-...jpg
  • Following the attack on a group of Muslim men outside the Finsbury Park mosque which killed one person and seriously injured another ten, a Muslim lady stands alongside a sign pointing to where others can enter the Islamic building to pray during disruption, on 19th June 2017, in the borough of Islington, north London, England.
    finsbury_park_islamophobia-08-19-06-...jpg
  • Following the attack on a group of Muslim men outside the Finsbury Park mosque which killed one person and seriously injured another ten, met police officers guard the Islamic building where flowers have been left, on 19th June 2017, in the borough of Islington, north London, England.
    finsbury_park_islamophobia-01-19-06-...jpg
  • Muslim Cham women's white clothing worn for praying folded up on a prayer mat at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3798cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3788cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3786cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3785cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3782cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3781cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3780cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3778cc_1.jpg
  • Prayer times around the world outside the Muslim Cham mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3776cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    A0027925cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    A0027924cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    A0027723cc_1.jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    A0027717cc_1.jpg
  • A Muslim Cham woman praying in the women's room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    A0027713cc_1.jpg
  • A man ritually washes in a pool that reflects the The Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_218_1.jpg
  • A man ritually washes in a pool that reflects the The Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_203_1.jpg
  • The Jama Masjid (The Friday Mosque) reflected in a pool for ritual ablutions, Old Delhi, India.
    SFE_140321_181_1.jpg
  • The Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_156_1.jpg
  • The Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_152_1.jpg
  • A detail of plaster at the Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_143_1.jpg
  • A detail of heavy door at the Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_142_1.jpg
  • A detail of heavy door at the Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_139_1.jpg
  • A detail of columns at the Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_134_1.jpg
  • The Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_129_1.jpg
  • The Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_106_1.jpg
  • A detail of an alcove at the Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_088_1.jpg
  • Aerial view of Istanbul city scape, with the Suleymanie Mosque ( built AD: 1550-1560) in foreground, the Golden Horn, modern Istanbul in the background and the Bosphorous river which devides Europe from Asia, Turkey.
    cp_tur_0209_1.jpg
  • Aerial view of Istanbul city scape, with the Suleymanie Mosque ( built AD: 1550-1560) in foreground, the Golden Horn and modern Istanbul in the background, Turkey.
    cp_tur_0208_1.jpg
  • Aerial view of Istanbul city scape, with the Blue Mosque ( built AD:1609-1616) in the foreground and thr Hagia Sophie (built AD 537) in the background with a clear view of the Bosphorous river which divides Asia from Europe, Turkey
    cp_tur_0207_1.jpg
  • A young woman in a headscarf (hijab) in the courtyard of the Ibn Tulun Mosque, Cairo, Egypt
    SFE_130129_205_1_1.jpg
  • The Sultan Barquq mosque, Bein al-Qasreen area, Islamic Cairo, Cairo, Egypt
    SFE_130127_102_1_1.jpg
  • A man prays alone at the Imam Khomayni mosque in Tyre, Lebanon
    SFE_000601_0065_1.jpg
  • A boy plays ball in a mosque. Also known as Qadiani's The Ahmadiyyas are the followers of Hazrat Mirza Ghulam Ahmad Qadiani (1835-1908). According to his followers, he was the  founder of the Ahmadiyya Muslim Jama'at and The Promised Messiah and Imam Mahdi. The Ahmadiyya (Qadiani) movement in Islam is a religious organisation with more than 30 million members worldwide. Ahmadiyyas are now banned from calling themselves Muslim in Pakistan and suffer terrible discrimination under anti-blasphemy laws and are regularly murdered for their faith.
    sfe_990722_0012.jpg
  • Ahmadiyyas praying at their mosque in Rabwah, Pakistan. Also known as Qadiani's The Ahmadiyyas are the followers of Hazrat Mirza Ghulam Ahmad Qadiani (1835-1908). According to his followers, he was the  founder of the Ahmadiyya Muslim Jama'at and The Promised Messiah and Imam Mahdi. The Ahmadiyya (Qadiani) movement in Islam is a religious organisation with more than 30 million members worldwide. Ahmadiyyas are now banned from calling themselves Muslim in Pakistan and suffer terrible discrimination under anti-blasphemy laws and are regularly murdered for their faith.
    sfe_990722_0008.jpg
  • Man at an Ahmadiyya mosque, Rabwah, Pakistan. Also known as Qadiani's The Ahmadiyyas are the followers of Hazrat Mirza Ghulam Ahmad Qadiani (1835-1908). According to his followers, he was the  founder of the Ahmadiyya Muslim Jama'at and The Promised Messiah and Imam Mahdi. The Ahmadiyya (Qadiani) movement in Islam is a religious organisation with more than 30 million members worldwide. Ahmadiyyas are now banned from calling themselves Muslim in Pakistan and suffer terrible discrimination under anti-blasphemy laws and are regularly murdered for their faith.
    sfe_990722_0006.jpg
  • A square in Sarajevo's Old Town showing the Sebilj and the minaret of the Gazi Husrev-beg Mosque
    SFE_080822_011_1.jpg
  • Minaret and a CCTV camera at the East London Mosque on Whitechapel High Street in the East End of London. It is from here that the call to prayer can be heard. This area in the Tower Hamlets is predominantly Muslim with just over 50% from Bangladeshi descent. This is known as a very poor area of London's East End.
    20101006muslims in whitechapelU.jpg
  • Minaret at the East London Mosque on Whitechapel High Street in the East End of London. It is from here that the call to prayer can be heard. This area in the Tower Hamlets is predominantly Muslim with just over 50% from Bangladeshi descent. This is known as a very poor area of London's East End.
    20101006muslims in whitechapelS.jpg
  • Following the attack on a group of Muslim men outside the Finsbury Park mosque which killed one person and seriously injured another ten, Met Police officers guard the entrance of the Islamic building, on 19th June 2017, in the borough of Islington, north London, England.
    finsbury_park_islamophobia-13-19-06-...jpg
  • Muslim Cham women praying in the women's prayer room at the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    DSCF3791cc rt_1.jpg
  • The Jama Masjid (The Friday Mosque), Old Delhi, India.
    SFE_140321_073_1.jpg
  • Details of the minarets of the Jama Masjid in Old Delhi. <br />
The Masjid-i Jahan-Numa World-reflecting Mosque, commonly known as the Jama Masjid, is one of the largest mosques in India. It was built by Mughal Emperor Shah Jahan between 1644 and 1656.
    SFE_141015_293.jpg
  • A couple on the roof of the Jama Masjid in Old Delhi look at a mobile telephone. The Masjid-i Jahan-Numa World-reflecting Mosque, commonly known as the Jama Masjid, is one of the largest mosques in India. It was built by Mughal Emperor Shah Jahan between 1644 and 1656.
    SFE_141015_273.jpg
  • Door detail of the Mosque in Sarajevo
    SFE_080821_264.jpg
  • The British National Party protest outside of Finsbury Park Mosque in London.
    04-BNP_8835.jpg
  • Regents Park Mosque and the temporary perimeter fence encircling Winfield House, the official residence of the US Ambassador during the visit to the UK of US President, Donald Trump, on 12th July 2018, in Regents Park, London, England.
    trump_london-12-12-07-2018.jpg
  • A hot air balloon and the roof of a local mosque in a West Bank village of the modern city of Luxor, Nile Valley, Egypt. Islam in Egypt is the dominant religion in a country with around 80 million Muslims, comprising 94.7% of the population, as of 2010. Almost the entirety of Egypt's Muslims are Sunnis, with a small minority of Shia and Ahmadi Muslims. The latter, however, are not recognised by Egypt.
    egypt354-06-03-2016_1.jpg
  • Local traffic in the main square opposite the ancient Egyptian Luxor Temple, Nile Valley, Egypt, seen from a first storey cafe as traffic drives past. An aerial view across the central space used by local familes and passing tourists en route to the temple's first pulon and the lower minaret of Abu el-Haggag's mosque.
    egypt193-03-03-2016_1.jpg
  • A tourist stall with Coca-Cola umbrella in Luxor Square, with the Mosque of Abu el-Haggag's minaret, far left, Luxor Temple, Nile Valley, Egypt. A stall holder is in the background and waits for visitors to this central location - a passing point for tourism. According to the country's Ministry of Tourism, European visitors to Egypt is down by up to 80% in 2016 from the suspension of flights after the downing of the Russian airliner in Oct 2015. Euro-tourism accounts for 27% of the total flow and in total, tourism accounts for 11.3% of Egypt's GDP.
    egypt90-02-03-2016_1.jpg
  • Portrait of Imam Mohammed Noradin outside the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    A0027678cc_1.jpg
  • Portrait of Imam Mohammed Noradin outside the mosque in Van Lam village, Ninh Thuan province, Central Vietnam. The Cham people are remnants of the Kingdom of Champa (7th to 18th centuries) and are recognised by the government as one of Vietnam's 54 ethnic groups. The majority of Cham in Vietnam (also known as the Eastern Cham) are Hindu but there is also a sizeable Muslim community of around 39,000 people inhabiting Ninh Thuan and Binh Thuan provinces along the coast of central Vietnam.
    A0027676cc_1.jpg
  • The ruined city of Ouadane with it's ancient mosque. Ouadane was  founded in in the 10th century by the Berber tribe Idalwa el Hadji and soon became an important caravan and trading centre. A Portuguese trading post was established in 1487, but the town declined from the sixteenth century. The old town, a World Heritage Site, though in ruins, is still substantially intact, while a small modern settlement lies outside its gate.
    23_SFE_030103_0021_1.jpg
  • A square in Sarajevo's Old Town showing the Sebilj and the minaret of the Gazi Husrev-beg Mosque
    SFE_080822_011.jpg
  • Minaret of the Mosque in Sarajevo
    SFE_080821_261.jpg
  • A BNP member being arrested by Police at a BNP Rally outside Finsbury Park Mosque, London.
    04-BNP_8869.jpg
  • The British National Party protest outside of Finsbury Park Mosque in London.
    04-BNP_8665.jpg
  • The British National Party protest outside of Finsbury Park Mosque in London.
    04-BNP_8656.jpg
  • The ruined city of Ouadane with it's ancient mosque. Ouadane was  founded in in the 10th century by the Berber tribe Idalwa el Hadji and soon became an important caravan and trading centre. A Portuguese trading post was established in 1487, but the town declined from the sixteenth century. The old town, a World Heritage Site, though in ruins, is still substantially intact, while a small modern settlement lies outside its gate.
    23_SFE_030103_0021.jpg
  • Whitechapel is not for sale protest banner during a campaign against London Borough of Tower Hamlets planning decision to develop the Whitechapel Bell Foundry into a boutique hotel on the 9th November 2019 in East London in the United Kingdom. Whitechapel Bell Foundry closed in June 2017, having cast bells in the East End for almost 450 years. Campaigning with East End Preservation Society, directly petitioning Tower Hamlets Council to preserve the foundry on the grounds of its great historical importance. Operating in Whitechapel from the 1570s — and from its current location since the mid 1740s — the foundry produced world famous bells, including Big Ben, 1858, and the Liberty Bell. Before it shut its doors, Whitechapel was one of two remaining bell foundries in the UK. The site is now owned by property developer, Raycliff, which wants to turn the site into a boutique Hotel.
    SaveWhitechapel-7067.jpg
  • Councillor Ehtasham Haque during a campaign against London Borough of Tower Hamlets planning decision to develop the Whitechapel Bell Foundry into a boutique hotel on the 9th November 2019 in East London in the United Kingdom. Whitechapel Bell Foundry closed in June 2017, having cast bells in the East End for almost 450 years. Campaigning with East End Preservation Society, directly petitioning Tower Hamlets Council to preserve the foundry on the grounds of its great historical importance. Operating in Whitechapel from the 1570s — and from its current location since the mid 1740s — the foundry produced world famous bells, including Big Ben, 1858, and the Liberty Bell. Before it shut its doors, Whitechapel was one of two remaining bell foundries in the UK. The site is now owned by property developer, Raycliff, which wants to turn the site into a boutique Hotel.
    SaveWhitechapel-7062.jpg
  • Jill Wilson from the East End Preservation Society campaigning against London Borough of Tower Hamlets planning decision to develop the Whitechapel Bell Foundry into a boutique hotel on the 9th November 2019 in East London in the United Kingdom. Whitechapel Bell Foundry closed in June 2017, having cast bells in the East End for almost 450 years. Campaigning with East End Preservation Society, directly petitioning Tower Hamlets Council to preserve the foundry on the grounds of its great historical importance. Operating in Whitechapel from the 1570s — and from its current location since the mid 1740s — the foundry produced world famous bells, including Big Ben, 1858, and the Liberty Bell. Before it shut its doors, Whitechapel was one of two remaining bell foundries in the UK. The site is now owned by property developer, Raycliff, which wants to turn the site into a boutique Hotel.
    SaveWhitechapel-7045.jpg
  • Jill Wilson from the East End Preservation Society campaigning against London Borough of Tower Hamlets planning decision to develop the Whitechapel Bell Foundry into a boutique hotel on the 9th November 2019 in East London in the United Kingdom. Whitechapel Bell Foundry closed in June 2017, having cast bells in the East End for almost 450 years. Campaigning with East End Preservation Society, directly petitioning Tower Hamlets Council to preserve the foundry on the grounds of its great historical importance. Operating in Whitechapel from the 1570s — and from its current location since the mid 1740s — the foundry produced world famous bells, including Big Ben, 1858, and the Liberty Bell. Before it shut its doors, Whitechapel was one of two remaining bell foundries in the UK. The site is now owned by property developer, Raycliff, which wants to turn the site into a boutique Hotel.
    SaveWhitechapel-7029.jpg
  • A busy Manger Square with runners ready for the Palestine Marathon on 1st April 2016 in Bethlehem, West Bank. During the Palestine Marathon, thousands of runners, both professional and amateur come from across the globe to take part in the Right to Movement event.
    SM_Run_For_Movement-09.jpg
  • Protest against hotel development of Whitechapel Bell Foundry in Whitechapel, London on November 9th 2019.
    bell_9258.jpg
  • Protest against hotel development of Whitechapel Bell Foundry in Whitechapel, London on November 9th 2019. Jill Wilson, organiser.
    bell_9319.jpg
  • Protest against hotel development of Whitechapel Bell Foundry in Whitechapel, London on November 9th 2019.
    bell_9316.jpg
  • Protest against hotel development of Whitechapel Bell Foundry in Whitechapel, London on November 9th 2019.
    bell_9288.jpg
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